بئیین موهندیسلیگینه قارشی تورکجه اسکی کیتابلار 404

 بئیین موهندیسلیگینه قارشی تورکجه اسکی کیتابلار 404

https://youtube.com/live/uV7K7BWDUCI

1. VİDEO METADATA

• Video ID: uV7K7BWDUCI

• Title: بئیین موهندیسلیگینه قارشی تورکجه اسکی کیتابلار 404 (Turkish Old Books Against Brain Engineering — Episode 404)

• Publication Date: 2026-06-01

• Duration: 2 hours 10 minutes 56 seconds (PT2H10M56S)

2. PHYSICAL OBJECT COUNT

• Physical Objects / Manuscripts / Prints: 2 primary manuscript codices examined in this session:

  1. An early Turkic translation and commentary of the Holy Qur'an (Türkçe Kur'an Tercümesi / Early Turkic Qur'an manuscript featuring Arabic text with interlinear/marginal archaic Turkic translation).

  2. Menâkıb-ı Hünerverân (Mənaqibi Hünərbəran / Biographical compendium of calligraphers, artists, and masters by Gelibolulu Mustafa Âlî Efendi, dedicated to Ottoman Sultan Murad III around 995–998 AH / late 16th century CE).

• Physical Manuscripts: 2 primary manuscript codices examined digitally.

3. PREVIOUS / NEW WITNESS STATUS

• Previous Witness Continuation: Continuation of corpus screening, reviewing early Turkic Qur'an translations and Mustafa Âlî’s Menâkıb-ı Hünerverân.

• New Manuscript Witness: NEW / COMPARATIVE WITNESS (Early Turkic Qur'an translation manuscript and Menâkıb-ı Hünerverân witness).

4. PHYSICAL OBJECT MAP

• OBJECT A: Manuscript codex of an early Turkic Qur'an translation (featuring Arabic Qur'anic text paired with archaic Turkic interlinear/marginal translation, leather binding with decorative central medallions, and partially gilded/illuminated opening folios).

• OBJECT B: Manuscript codex of Menâkıb-ı Hünerverân by Gelibolulu Mustafa Âlî Efendi (Biographies of calligraphers and artists, composed and presented to Sultan Murad III in the late 16th century CE / c. 995 AH).

5. TEXT-UNIT DECOMPOSITION

• A1: Early Turkic Qur'an translation and commentary.

• B1: Menâkıb-ı Hünerverân (Biographies of calligraphers and artists by Mustafa Âlî).

6. TITLE / IDENTIFICATION

• Formal / Explicit Title: Türkçe Kur'an Tercümesi / Menâkıb-ı Hünerverân.

  ::Catalogue Title:* Quran with Turkic Translation & Menakib-i Hunerveran by Mustafa Ali.

• Speaker Title: Türkçe Kur'an / Mənaqibi Hünərbəran.

7. INCIPIT / EXPLICIT

• Incipit: Bismillâhi’r-rahmâni’r-rahîm followed by Qur'anic surahs or biographical accounts of master calligraphers and prophets (e.g., Idris).

• Explicit: Terminal biographical entries, calligraphic anecdotes, and scribal colophon formulas [A/B].

8. COLOPHON

• Colophon Literal: Historical composition and presentation notes referencing Sultan Murad III and author Gelibolulu Mustafa Âlî Efendi [B].

9. DATES + DATE FUNCTIONS

Date / Year	Calendar / Era	Object	Text Unit	Timestamp	Evidence Type	Date Function	Confidence
c. 995–998 AH (Late 16th c. CE)	Hijri	Object B	B1	[02:07:06]	[C] Historical author metadata / dedication	Composition / Dedication epoch under Murad III	High
Early Turkic period (~720+ years antiquity referenced)	Hijri / CE	Object A	A1	[02:06:28]	[C] Paleographic and linguistic profile	Translation / Copy epoch	High

10. PERSONS + ROLES

Literal Form (Native Script)	Normalized Form	Role	Object	Text Unit	Timestamp	Evidence Type	Confidence
Mustafa Âlî (Gelibolulu Mustafa Âlî Efendi)	Gelibolulu Mustafa Âlî Efendi	AUTHOR / HISTORIAN	Object B	B1	[02:07:19]	[C] Manuscript text / author attribution	High
Sultan Murad III	Sultan Murad III	PATRON (Dedicatee)	Object B	B1	[02:07:06]	[C] Dedication note	High

11. PLACES + FUNCTIONS

• Holding Place: General manuscript collections / Institutional library sphere.

• Copy Place: Ottoman Empire / Turkic cultural sphere.

12. RULER

• Ruler: Sultan Murad III (Reign: 982–1003 AH / 1574–1595 CE).

• Historical Synchronism: Late 16th-century Ottoman period.

13. TURKISH TEXT / REGISTER

• Continuous Turkish Amount: HIGH (Archaic/Early Turkic Qur'anic glosses and classical Ottoman biographical prose).

• Form: PROSE.

• Register: Qur'anic Translation / Biographical Historiography / Art History.

14. DIAGNOSTIC FORMS

• Diagnostic Forms: Menâkıb-ı Hünerverân, Mustafa Âlî, Sultan Murad, hünervér.

15. MORPHOSYNTAX

• Morphosyntax: Early Turkic gloss syntax and classical Ottoman historiographical prose syntax.

16. Insights / Script: Ottoman Naskh and Rika scholarly hands.

17. ORTHOGRAPHY

• Orthography: Traditional Ottoman scribal orthography with rubricated proper nouns, artist names, and Qur'anic verse markers.

18. VOCALIZATION / PHONOGRAPHIC VALUE

• Vocalization Density: LOW-MEDIUM.

• Phonographic Value: NONE.

19. PALEOGRAPHIC Profile

• Paleographic Profile: Two manuscript codices: Object A (Early Turkic Qur'an translation with Arabic text and archaic Turkic interlinear/marginal commentary, leather binding with central medallions); Object B (Menâkıb-ı Hünerverân by Gelibolulu Mustafa Âlî, featuring clear Ottoman prose, artist biographies, and historical anecdotes).

20. LAYOUT / DESCRIPTIVE FEATURES

• Layout: Dual-language Qur'anic layout (Arabic text with interlinear Turkic translation) and single-column biographical prose layout, rubricated names, catchwords.

• Decoration: Leather bindings with decorative central medallions, rubricated headings, and illuminated opening frames.

• Binding: Traditional Ottoman leather bindings with wear.

• Paper: Traditional handmade paper stock.

21. HAND ANALYSIS

• Minimum Observed Hands: 2 distinct copyist hands across the two codices.

• Whole-Codex Hand Count: 2+.

22. METALINGUISTIC VALUE

• Manuscript Metalinguistic Value: SUPREME (Early Turkic Qur'anic lexicon and Ottoman art-historical terminology).

23. LALA COMPARISON

• A. Lala Linguistic Register Similarity: 4/5.

• B. Lala Political Semantic Similarity: 2/5 (Discusses Ottoman patronage and artistic heritage under Murad III).

• C. Lala Language Dating Utility: HIGH.

24. CORPUS ROLE

• Corpus Role: CORE / QUR'ANIC LINGUISTICS & ART HISTORY.

25. EVIDENCE GRADE

• Evidence Grade: A (High confidence based on direct inspection of manuscript texts, including Mustafa Âlî's explicit authorship and dedication to Murad III).

26. DEDUP / RELATIONSHIP QC

• Dedup Status: Examination of the early Turkic Qur'an translation and Mustafa Âlî's Menâkıb-ı Hünerverân.

27. ALL QC FIELDS

• Object Count QC / Text Unit QC / Timestamp QC / Date Function QC / Date -> Object QC / Feature -> Object QC / Person Role QC / Place Function QC / Title QC / Evidence Class QC / Dedup QC / Timestamp Source Independence QC: PASS.

28. HIGH-INFORMATION-GAIN TIMESTAMPS

29. [00:03:07] — Methodological reflection on script and language policies: discussing the historical evolution of Turkic writing systems, the Arabic-Persian-Turkic literary synthesis, and rejecting simplistic narratives of cultural isolation.

30. [00:06:45] — Codicological introduction of Object A: examining an early Turkic Qur'an translation manuscript (Arabic text paired with archaic Turkic interlinear/marginal glosses, ~724 pages).

31. [02:07:06] — Introduction of Object B: examining Menâkıb-ı Hünerverân by Gelibolulu Mustafa Âlî Efendi, dedicated to Sultan Murad III in the late 16th century.

32. [02:08:32] — Detailed reading and analysis of biographical accounts: reviewing master calligraphers and prophets (such as Prophet Idris) across ~20 examined pages of Mustafa Âlî's text.

33. HIGHEST-PRIORITY FOLLOWUP

• Compare the archaic Turkic lexical items in this early Qur'an translation witness with other early Turkic Qur'an commentaries in the master corpus.

30. RESEARCH LEADS

• Layer 3 Inference: Episode 404 combines profound linguistic analysis of an early Turkic Qur'an translation (highlighting archaic vocabulary and interlinear gloss structure) with art-historical exploration of Gelibolulu Mustafa Âlî's Menâkıb-ı Hünerverân, demonstrating the breadth of Turkic intellectual production across sacred translation and biographical historiography.

31. SCIENTIFIC SUMMARY

32. Episode 404 investigates two major manuscript codices: an early Turkic Qur'an translation with interlinear glosses and Gelibolulu Mustafa Âlî's biographical masterpiece Menâkıb-ı Hünerverân.

33. The session opens with philosophical reflections on script history, alphabet changes, and the historical unity of Islamic civilization.

34. Object A (Early Turkic Qur'an translation, ~724 pages) undergoes codicological and linguistic inspection: Arabic Qur'anic text accompanied by archaic Turkic interlinear and marginal translations, featuring leather bindings with decorative central medallions.

35. The speaker discusses the challenges of reading archaic Turkic Qur'anic glosses due to their specialized and ancient vocabulary.

36. Object B (Menâkıb-ı Hünerverân by Gelibolulu Mustafa Âlî Efendi, dedicated to Sultan Murad III c. 995 AH) is examined in detail.

37. The speaker reads approximately 20 pages of Mustafa Âlî's text, exploring accounts of master calligraphers, artists, and prophets (such as Prophet Idris).

38. Methodological standards are maintained by separating observable codicological features and historical attributions from speaker commentary.

39. The session contributes to the master corpus by documenting rare Turkic Qur'an translations and foundational Ottoman art-historical texts.

40. The episode concludes with expressions of gratitude and regular closing blessings.

41. PUBLICATION / WEB ARTICLE

Türkçe Kur'an Tercümesi ve Mustafa Âlî’nin Menâkıb-ı Hünerverân’ı: Sanat Tarihi ve Kur'an Linguistiği

Türk dil ve kültür tarihi; kutsal metinlerin erken dönemlerdeki Türkçe çevirileri (Kur'an tercümeleri ve tefsirleri) ile saray çevresinde yetişmiş usta sanatçıların ve katitlerin hal tercümelerini anlatan biyografik eserlerle (menâkıbnâmeler) zenginleşen kadim bir hafızaya sahiptir.

404. bölümde, bu iki mühim sahayı kucaklayan iki muazzam eser mercek altına alınmıştır. Oturumun giriş kısmında alfabe tartışmaları ve Türk medeniyet tarihinin sürekliliği üzerine yapılan felsefi değerlendirmelerin ardından birinci eserin tahliline geçilmiştir. Yaklaşık 724 sayfalık bu kadim nüshada; Arapça Kur'an metninin altında yer alan erken dönem/arkaik Türkçe kelime altı (interlinear) tercümeler ve kenar notları incelenmiştir. Arkaik lügat zenginliği nedeniyle okunması ve anlaşılması derin bir uzmanlık gerektiren bu Kur'an nüshası, Türk dili tarihi açısından paha biçilmez bir hazinedir.

Oturumun ikinci kısmında ise Osmanlı tarihçisi ve edebiyatçısı Gelibolulu Mustafa Âlî Efendi’nin III. Murad’a takdim ettiği Menâkıb-ı Hünerverân (Hüner Sahibi Sanatkarların Halleri) adlı eserine geçilmiştir. Eserin yirmiye yakın sayfası okunmuş; hat sanatının pirleri, hattatlar ve İdris Peygamber vesilesiyle kalemin icadı gibi büyüleyici sanat tarihi detayları irdelenmiştir.

Bu yönüyle oturum, hem kutsal metin linguistiğini hem de Osmanlı sanat tarihini buluşturan ufuk açıcı bir çalışma olmuştur.

بئیین موهندیسلیگینه قارشی تورکجه اسکی کیتابلار 403

 بئیین موهندیسلیگینه قارشی تورکجه اسکی کیتابلار 403

https://youtube.com/live/f5FhznHj03o

1. VİDEO METADATA

• Video ID: f5FhznHj03o

• Title: بئیین موهندیسلیگینه قارشی تورکجه اسکی کیتابلار 403 (Turkish Old Books Against Brain Engineering — Episode 403)

• Publication Date: 2026-05-31

• Duration: 1 hour 53 minutes 21 seconds (PT1H53M21S)

2. PHYSICAL OBJECT COUNT

• Physical Objects / Manuscripts / Prints: Multiple manuscript and historical texts examined in this session, including:

  1. Fürqətnâme-i Halîlî / Fürukatnâme (Sufi allegorical mathnawi by Halîlî, re-verified following prior session corrections).

  2. A composite religious/liturgical miscellany containing Qur'anic reading instructions (Der-beyân-ı Səcavendî), prayer intentions (Niyet-i Hatm-i Kur'ân), liturgical units (tekbir protocols), and terminal didactic poetry composed by the scribe Ismail ibn el-Hac Süleyman (copied in 1260 AH / ~1844 CE in the town of Yilav / Elav).

• Physical Manuscripts: 2 primary manuscript codices examined digitally.

3. PREVIOUS / NEW WITNESS STATUS

• Previous Witness Continuation: Re-verification and catalog title correction for Halîlî's Fürqətnâme and detailed examination of a 19th-century liturgical/religious miscellany.

• New Manuscript Witness: NEW / COMPARATIVE WITNESS (Liturgical and Quranic reading miscellany copied in 1260 AH by Ismail ibn el-Hac Süleyman).

4. PHYSICAL OBJECT MAP

• OBJECT A: Manuscript codex of Fürqətnâme-i Halîlî (Early 15th-century Sufi mathnawi, re-verified).

• OBJECT B: Manuscript codex of a religious/liturgical miscellany (containing Qur'anic reading rules (Səcavendî), prayer intentions, liturgical formulas, and terminal Sufi poetry in Turkish, copied by İsmail ibn el-Hac Süleyman on Friday, Safar 1260 AH / ~1844 CE in Yilav / Elav).

5. TEXT-UNIT DECOMPOSITION

• A1: Fürqətnâme-i Halîlî (Sufi mathnawi).

• B1: Liturgical miscellany containing Qur'anic reading guides, prayer protocols, and terminal Turkish Sufi poetry ("Aybı haqqında məşğul olmaz...").

6. TITLE / IDENTIFICATION

• Formal / Explicit Title: Fürqətnâme-i Halîlî / Religious Liturgical Miscellany.

  ::Catalogue Title:* Furqatname-i Halili & Quranic Reading / Prayer Miscellany (1260 AH).

• Speaker Title: Fürqətnamə Xəlili / Dərbəyani Səcavendî.

7. INCIPIT / EXPLICIT

• Incipit: Bismillâhi’r-rahmâni’r-rahîm followed by Qur'anic recitation rules or Sufi mathnawi prefaces.

• Explicit: Terminal Turkish Sufi poems composed by the scribe ("Kitab xətt yazı olaraq kitabda qalır / Sahibi xətt qum olaraq torpaqda itir..."), dated 1260 AH [B].

8. COLOPHON

• Colophon Literal: Colophon notes recording completion by the scribe İsmail ibn el-Hac Süleyman in the town of Yilav / Elav on Friday, Safar 1260 AH (~1844 CE) [B].

9. DATES + DATE FUNCTIONS

Date / Year	Calendar / Era	Object	Text Unit	Timestamp	Evidence Type	Date Function	Confidence
Safar 1260 AH (~1844 CE)	Hijri	Object B	B1	[01:48:28]	[C] Manuscript colophon	Copy / Completion date of liturgical miscellany	High

10. PERSONS + ROLES

Literal Form (Native Script)	Normalized Form	Role	Object	Text Unit	Timestamp	Evidence Type	Confidence
Halîlî (Halîl İbrahim Bey)	Halîlî / Halil Ibrahim Bey	AUTHOR / POET	Object A	A1	[01:35]	[C] Manuscript attribution	High
İsmail ibn el-Hac Süleyman	Ismail ibn el-Hac Süleyman	SCRIBE / POET	Object B	B1	[01:52:03]	[C] Manuscript colophon / terminal poem	High

11. PLACES + FUNCTIONS

• Holding Place: General manuscript collections / Institutional sphere.

• Copy Place: Town of Yilav / Elav (Yilav qəsəbəsi).

12. RULER

• Ruler: Ottoman Sultan Abdülmecid I (Mid-19th-century Ottoman period context, c. 1260 AH).

• Historical Synchronism: Mid-19th-century Ottoman period (Tanzimat era).

13. TURKISH TEXT / REGISTER

• Continuous Turkish Amount: HIGH (Ottoman Turkish religious prose and terminal Sufi-didactic Turkish poetry).

• Form: PROSE / VERSE.

• Register: Liturgical Guide / Qur'anic Recitation (Səcavendî) / Sufi Didactic Poetry.

14. DIAGNOSTIC FORMS

• Diagnostic Forms: Fürqətnâme-i Halîlî, Səcavendî, Hatm-i Kur'ân, Yilav, ketebehu.

15. MORPHOSYNTAX

• Morphosyntax: Ottoman religious prose syntax, liturgical instructions, and rhythmic Sufi poetic distichs.

16. Insights / Script: Ottoman Naskh and Rika scholarly hands.

17. ORTHOGRAPHY

• Orthography: Traditional Ottoman scribal orthography with rubricated framing rules, interlinear notes, and Arabic/Turkish glosses.

18. VOCALIZATION / PHONOGRAPHIC VALUE

• Vocalization Density: LOW-MEDIUM.

• Phonographic Value: NONE.

19. PALEOGRAPHIC Profile

• Paleographic Profile: Two manuscript units: Object A (Fürqətnâme-i Halîlî mathnawi); Object B (Liturgical miscellany copied in 1260 AH by scribe İsmail ibn el-Hac Süleyman in Yilav, featuring red ink framing rules, Arabic Qur'anic recitation notes with interlinear Turkish translations, and terminal philosophical poetry).

20. LAYOUT / DESCRIPTIVE FEATURES

• Layout: Framed single-column prose and verse layout, interlinear translation glosses, rubricated headings, catchwords.

• Decoration: Rubricated border rules, interlinear gloss lines, and traditional bindings.

• Binding: Traditional Ottoman manuscript binding with leather edge wear.

• Paper: Traditional handmade paper stock.

21. HAND ANALYSIS

• Minimum Observed Hands: 2 distinct copyist hands across the two codices.

• Whole-Codex Hand Count: 2+.

22. METALINGUISTIC VALUE

• Manuscript Metalinguistic Value: HIGH (Liturgical, Qur'anic recitation (Səcavendî), and Sufi poetic terminology).

23. LALA COMPARISON

• A. Lala Linguistic Register Similarity: 3/5.

• B. Lala Political Semantic Similarity: 1/5.

• C. Lala Language Dating Utility: HIGH.

24. CORPUS ROLE

• Corpus Role: CORE / LITURGICAL & LITERARY RE-VERIFICATION.

25. EVIDENCE GRADE

• Evidence Grade: A (High confidence based on explicit colophon data: Safar 1260 AH, copied by Ismail ibn el-Hac Süleyman in Yilav).

26. DEDUP / RELATIONSHIP QC

• Dedup Status: Re-verification of Halîlî's Fürqətnâme and examination of the 1260 AH liturgical miscellany.

27. ALL QC FIELDS

• Object Count QC / Text Unit QC / Timestamp QC / Date Function QC / Date -> Object QC / Feature -> Object QC / Person Role QC / Place Function QC / Title QC / Evidence Class QC / Dedup QC / Timestamp Source Independence QC: PASS.

28. HIGH-INFORMATION-GAIN TIMESTAMPS

29. [00:01:21] — Methodological correction and re-verification: correcting the catalog attribution for Halîlî's Fürqətnâme following the previous session's discussions.

30. [01:47:54] — Codicological introduction of Object B: examining the liturgical miscellany, analyzing the explicit colophon recorded in the town of Yilav on Friday, Safar 1260 AH (~1844 CE) by scribe İsmail ibn el-Hac Süleyman.

31. [01:48:57] — Detailed examination of Qur'anic recitation guides (Der-beyân-ı Səcavendî) and prayer protocols (Niyet-i Hatm-i Kur'ân), noting interlinear Turkish translation glosses.

32. [01:52:03] — Reading and analysis of terminal Sufi poetry composed by the scribe ("Kitab xətt yazı olaraq kitabda qalır / Sahibi xətt qum olaraq torpaqda itir").

33. HIGHEST-PRIORITY FOLLOWUP

• Compare the Qur'anic recitation (Səcavendî) rules and liturgical guidelines in this 1260 AH Yilav witness with other religious miscellanies in the master corpus.

30. RESEARCH LEADS

• Layer 3 Inference: Episode 403 successfully re-verifies the attribution of Halîlî's Sufi mathnawi Fürqətnâme while uncovering a fascinating mid-19th-century liturgical miscellany copied in 1260 AH (~1844 CE) in the town of Yilav by scribe İsmail ibn el-Hac Süleyman, featuring bilingual Qur'anic recitation rules (Səcavendî) and poignant terminal poetry on the transience of human life and the permanence of the written word.

31. SCIENTIFIC SUMMARY

32. Episode 403 opens with corpus maintenance, formally correcting and re-verifying the catalog title and author attribution for Halîlî's Sufi mathnawi Fürqətnâme.

33. The speaker transitions to examining a mid-19th-century liturgical and religious miscellany (Object B).

34. Colophon analysis reveals that the manuscript was copied in the town of Yilav (Yilav qəsəbəsi) on Friday, Safar 1260 AH (~1844 CE) by the scribe and poet İsmail ibn el-Hac Süleyman.

35. Codicological inspection shows structured religious prose detailing Qur'anic recitation stopping/starting rules (Der-beyân-ı Səcavendî), prayer intentions (Niyet-i Hatm-i Kur'ân), and liturgical protocols (tekbir rules), accompanied by interlinear Turkish translation glosses.

36. The manuscript concludes with original Sufi didactic poetry composed by scribe Ismail, meditating on mortality and the enduring legacy of the written word ("Kitab xətt yazı olaraq kitabda qalır / Sahibi xətt qum olaraq torpaqda itir").

37. Methodological standards are maintained by separating observable scribal colophons and recitation rules from speaker commentary.

38. The session contributes to the master corpus by documenting dated mid-19th-century provincial liturgical miscellanies.

39. The episode concludes as evening falls, with warm closing blessings.

40. PUBLICATION / WEB ARTICLE

1260 Tarihli Yilav Nüshası Dini Mecmua: Səcavendî Kaideleri ve İsmail ibn el-Hac Süleyman’ın Şiirleri

Yazma eserler dünyası, sadece saray ve medrese muhitlerinde üretilen büyük divanlar ve mesnevilerden ibaret değildir; taşrada ve kasabalarda yaşayan ihlaslı katiplerin kaleminden çıkan, Kur’an okuma adabını (Səcavendî), dua niyetlerini ve ilahi aşkı harmanlayan mütevazı mecualar da medeniyetin yaşayan damarlarıdır.

403. bölümde, önceki oturumda yapılan düzeltmelerle Halîlî’nin Fürqətnâme adlı eserinin künyesi yeniden tescil edildikten sonra, hicri 1260 (miladi 1844) yılında Yilav kasabasında kaleme alınmış çok özel bir dini-litürjik mecmua mercek altına alınmıştır. Oturumun giriş kısmında metinlerin tasnifine dair yapılan metodolojik notların ardından ana eserin kodikolojik tahliline geçilmiştir. Kırmızı cetvelli çerçeveleri, Arapça Kur'an tilavet kurallarının (Der-beyân-ı Səcavendî) satır arası Türkçe tercümeleriyle zenginleştirilmiş metin yapısı dikkat çekmiştir.

Nüshanın en etkileyici yönü, matbu ve yazma eser geleneğinde katip İsmail ibn el-Hac Süleyman tarafından kaleme alınan terminal şiirlerdir. Hicri 1260 yılının Safer ayında (Cuma günü) Yilav’da tamamlanan eserin sonunda şair-katip, insanın toprak olup gideceğini lakin kalemin ve yazının baki kalacağını şu mısralarla ölümsüzleştirmiştir:

"Kitab xətt yazı olaraq kitabda qalır / Sahibi xətt qum olaraq torpaqda itir."

Bu yönüyle oturum, hem 19. yüzyıl taşra katip kültürünü hem de Kur’an ilimlerindeki pratik formülleri gün ışığına çıkaran kıymetli bir çalışma olmuştur.